Many also are the saints whose praise they sing, among them the Fathers of the universal Church. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. Peter T. King. The Church is wherever the Eucharist is celebrated. Lumen Gentium, n. 13; Unitatis Redintegratio, nn. I, Paris, 1967, 119. [15] Cf. 18, 36, 79). 4, Bologna, 1999, 436-446. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. In this regard, the ecumenical movement is a charismatic phenomenon and an "operation of the Holy Spirit". 15 ff., 2127). 28, 57), enriches them and at the same time makes their gifts her own; she brings them to the fullness of their catholicity and thereby fully attains her own catholicity (cf. 6. [2] Cf. 20. The Decree started an irrevocable and irreversible process for which there is no realistic alternative. Free shipping for many products! Carl Henegan, We can spend our whole lives underachieving." 5-12). It is, of course, essential that the doctrine should be clearly presented in its entirety. Unitatis Redintegratio Quotes. Unitatis Redintegratio Quotes & Sayings. Ecumenism: Unitatis Redintegratio Roots in Modernism, Liberalism, Liturgical Movement Goal: A dogma-less, one-world religion Heresy: Holy Ghost using non-Catholic sects? When it comes to the decree on ecumenism ( Unitatis Redintegratio ), Kolfhaus explains that "the Council Fathers, therefore, did not want to proclaim a definition of ecumenical dialogue,. Dogmatic laxism leads to the refusal to recognize the essence of the Church's eschatological dimension. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. XII (1517), Constitutio Constituti: Mansi 32, 988 B-C. [36] Cf. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. The Sacred Council exhorts all the Catholic faithful to recognize the signs of the times and to take an active and intelligent part in the work of ecumenism. Commitment to ecumenism responds to the prayer of the Lord Jesus that "they may all be one" (Jn 17:21). It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. Unitatis Redintegratio, n. 22). Above all, prayer is the heart of the ecumenical movement (cf. St. Paul says: I, therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and meekness, with patience, forbearing one another in love, eager to maintain the unity of the spirit in the bond of peace. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. 12. Whenever the Sacrament of Baptism is duly administered as Our Lord instituted it, and is received with the right dispositions, a person is truly incorporated into the crucified and glorified Christ, and reborn to a sharing of the divine life, as the Apostle says: You were buried together with Him in Baptism, and in Him also rose again - through faith in the working of God, who raised Him from the dead.[40]. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. This phrase suggests a quantitative, almost materialistic, dimension, as though it were possible to quantify or count all the elements, checking to see whether their numbers were complete. 13 On the notion of "the structures of sin", cf. John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. In these days when cooperation in social matters is so widespread, all men without exception are called to work together, with much greater reason all those who believe in God, but most of all, all Christians in that they bear the name of Christ. The Council was able to adopt the ecumenical movement because it saw the Church in movement, that is, as the People of God pressing forward (cf. This cooperation, which has already begun in many countries, should be developed more and more, particularly in regions where a social and technical evolution is taking place be it in a just evaluation of the dignity of the human person, the establishment of the blessings of peace, the application of Gospel principles to social life, the advancement of the arts and sciences in a truly Christian spirit, or also in the use of various remedies to relieve the afflictions of our times such as famine and natural disasters, illiteracy and poverty, housing shortage and the unequal distribution of wealth. 4, 9; Col. 1, 18-20; Jn. Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith, hope and charity, with the other interior gifts of the Holy Spirit, and visible elements too. However, they were in agreement over the fundamental structure, both Eucharistic-sacramental and episcopal. I have been to Guantanamo. Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . ; 506 ff. Ut Unum Sint, n. 95). CONC. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. 11-14). Transferring this concept of unity to the ecumenical problem, the ecumenical unity to which we are aspiring means something more than a network of confessional Churches which, by entering into the communion of the Eucharist and of the pulpit, mutually recognize one another. Ecumenism under the banner of the ecclesiology of communion. The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. As distinct from what occurred in the situation of the schism of the East, with the Communities that resulted from the Reformation we are not only in the presence of doctrinal divergences but also of fundamental structure and of another type of Church. 1 ff., 9, et al.). For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. 26, 28). This Sacred Council exhorts the faithful to refrain from superficiality and imprudent zeal, which can hinder real progress toward unity. | Privacy Policy 3, 7, 11, 23, 26). Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. In this eschatological and spiritual perspective, the goal of ecumenism cannot be conceived of as a mere return of the others to the heart of the Catholic Church. This has at times meant that the ecumenical movement has fallen prey to movements critical of the Church, and this has been exploited against her. The brethren divided from us also use many liturgical actions of the Christian religion. Introduction by Cardinal Kasper, Communio. Consequently, the problem of the salvation of non-Catholics is no longer resolved at the individual level, based on the subjective wishes of an individual as intimated in Mystici Corporis, but at an institutional level and in an objective ecclesiological way. When such actions are undertaken prudently and patiently by the Catholic faithful, with the attentive guidance of their bishops, they promote justice and truth, concord and collaboration, as well as the spirit of brotherly love and unity. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. Baptism therefore establishes a sacramental bond of unity which links all who have been reborn by it. All wish for unity and long for the one visible Church of God. Il Concilio Vaticano II. Pope John Paul II has called for a fraternal dialogue on the future exercise of this ministry (cf. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. Chapter I - Catholic Principles on Ecumenism Later quotes indeed showed that the older . Yet something new did begin with the Council: not a new Church but a renewed Church. The Decree was a beginning. We are also linked to the Communities born of the Reformation by many important elements of the true Church, including above all the proclamation of the Word of God and Baptism. At the same time, the Catholic faith must be explained more profoundly and precisely, in such a way and in such terms as our separated brethren can also really understand. If they know we care for them, our correction won't be seen as judgmental. They must recognize that this is of supreme importance for the faithful preservation of the fullness of Christian tradition, and for bringing about reconciliation between Eastern and Western Christians. This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. On the contrary, it suggests a new and deeper understanding of the Tradition transmitted to us once and for all. These liturgical actions must be regarded as capable of giving access to the community of salvation. Incorporation into the Church reaches its fullness with the Eucharist, which is the source, fulcrum and summit of Christian and ecclesial life (cf. I seldom look back, only forward in anticipation of the next greater now. 18. Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. 11. It must however be admitted that in these Churches and ecclesial Communities there exist important differences from the Catholic Church, not only of an historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth. Lumen Gentium, n. 15; Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. Nor must we undervalue the fact that it was the ecumenical councils held in the East that defined the basic dogmas of the Christian faith, on the Trinity, on the Word of God Who took flesh of the Virgin Mary. It is thus, under the action of the Holy Spirit, that Christ wills His people to increase, and He perfects His people's fellowship in unity: in their confessing the one faith, celebrating divine worship in common, and keeping the fraternal harmony of the family of God. Together with the mission, ecumenism is the way of the Church through the 21st century and the third millennium. W. Becker, in: LThK, Vat. But of itself Baptism is only a beginning, an inauguration wholly directed toward the fullness of life in Christ. The ecumenical movement and the goal it has set, the full unity of disciples of Christ, remains within the furrows marked by Tradition. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of the Lord but differ in mind and go their different ways, as if Christ Himself were divided. To remove, then, all shadow of doubt, this holy Council solemnly declares that the Churches of the East, while remembering the necessary unity of the whole Church, have the power to govern themselves according to the disciplines proper to them, since these are better suited to the character of their faithful, and more for the good of their souls. . 3 ff.). F ORTY years ago, when the Council opened its sessions, the majority of the Fathers favoured a sound Catholic ecumenism, designed as a generous and charitable invitation addressed to Christians separated from Rome to come back to the fold, to reintegrate Catholic unity.. An echo of this zeal can be found at number 2 of the conciliar Decree Unitatis redintegratio: But we live in a very un-ideal world. Their faith in Christ bears fruit in praise and thanksgiving for the blessings received from the hands of God. Protestants do not want to be Church in the way the Catholic Church desires herself to be; they represent another kind of Church and for this reason, according to the criterion of Catholic identity, they are not a Church in the proper sense. What has just been said means that every particular Church which celebrates the Eucharist is a Church in the full sense of the word, but not the whole of the Church (cf. 5-8); Ut Unum Sint, nn. Mhler and J.H. [10] Among their number He selected Peter, and after his confession of faith determined that on him He would build His Church. [21] Cf. 10-14). The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. The crux of the problem in the relations between East and West is the issue of Petrine ministry (cf. Such prayers in common are certainly an effective means of obtaining the grace of unity, and they are a true expression of the ties which still bind Catholics to their separated brethren. Sacrosanctum Concilium, n. 47; Lumen Gentium, nn. | Contact Us A series of official events, however, also prepared the ground for it. 1 Petr. 20 21-23. The Decree on Ecumenism, aka Unitatitis Redintegratio, was not among the longest or most weighty documents of the Second Vatican Ecumenical Council, but it was certainly ranks among its greatest achievements. The Church is always in need of this, in so far as she is an institution of men here on earth. Ut Unum Sint, n. 11), even if they are not yet in full communion with her. Council clearly makes ecumenism binding as the work of the Spirit. 23. All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity. But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. 3, 27-28 gr.). The difference between the two is not only geographical or temporal; they are different kinds of schisms. Finally, all are led to examine their own faithfulness to Christ's will for the Church and accordingly to undertake with vigor the task of renewal and reform. [35] Hence, through the celebration of the Holy Eucharist in each of these churches, the Church of God is built up and grows in stature[36] and through concelebration, their communion with one another is made manifest. Lumen Gentium, n. 8). It is neither an addition nor some sort of appendix, but an integral, organic part of the life and pastoral activity of the Church (cf. Pope John XXIII was responsible for taking the first steps. If this cause is wholeheartedly promoted, the Council hopes that the barrier dividing the Eastern Church and Western Church will be removed, and that at last there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one.[38]. [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. For many centuries the Church of the East and that of the West each followed their separate ways though linked in a brotherly union of faith and sacramental life; the Roman See by common consent acted as guide when disagreements arose between them over matters of faith or discipline. Everyone also knows with what great love the Christians of the East celebrate the sacred liturgy, especially the eucharistic celebration, source of the Church's life and pledge of future glory, in which the faithful, united with their bishop, have access to God the Father through the Son, the Word made flesh, Who suffered and has been glorified, and so, in the outpouring of the Holy Spirit, they enter into communion with the most holy Trinity, being made sharers of the divine nature. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life - that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. Unitatis Redintegratio reads: "plena communio" and "quaedam communio, et si non perfecta". The Guiding Concept of Catholic Ecumenical Theology. All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. 7. The Biblical and liturgical movements, the preaching of the word of God and catechetics, the apostolate of the laity, new forms of religious life and the spirituality of married life, and the Church's social teaching and activity - all these should be considered as pledges and signs of the future progress of ecumenism. Ecumenical Quotes. Pius XII went a step further. Already in various spheres of the Church's life, this renewal is taking place. The Holy Spirit, as the "soul" of the Church (cf. On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. Consequently, "subsistit in" is erroneously interpreted when it is made the basis of pluralism or ecclesiological relativism, asserting that the one and only Church of Christ subsists in numerous Churches and that the Catholic Church is merely one Church alongside others. 32, Enarr. The Sacred Council gladly notes all this. 21 This idea is also found in the Decree Orientalium Ecclesiarum, n. 1, and in the Apostolic Letter Orientale Lumen (1995), n. 1. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. Unitatis Redintegratio, n. 14) and that legitimate differences be recognized (cf. With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. The very rich liturgical and spiritual heritage of the Eastern Churches should be known, venerated, preserved and cherished by all. VI (1439), Definitio Laetentur caeli: Mansi 31, 1026 E. [27] Cf. Mission is an eschatological phenomenon through which the Church absorbs the cultural patrimony of the peoples and purifies and enriches it, thereby also enriching herself and reaching the full measure of her catholicity (cf. Ut Unum Sint, n. 14), which includes unity in the faith, in the sacraments and in the ecclesiastical ministry (cf. VI (1439), Definitio Laetentur caeli: Mansi 31 1026 E. Copyright 2018-2022, Vatican City State, Catholic Committee for Cultural Collaboration, Collaboration for the diffusion of the Bible, Directory for the Application of Principles and Norms on Ecumenism, The Ecumenical Dimension in the Formation of those Engaged in Pastoral Work, The Bishop and Christian Unity: An Ecumenical Vademecum, Suggestions for the organization of the Week of Prayer for Christian Unity, Commission for Religious Relations with the Jews (CRRJ), ILC (International Catholic-Jewish Liaison Committee), Dialogue between Commission for Religious Relations with the Jews and the Great Rabbinate of Israel. It is an event of the Holy Spirit who guides the Church into all the truth in accordance with the Lord's promise (cf. [22] Cf. I also try to never make it personal. The Catholic principles of ecumenism spelled out by the Council and later by Pope John Paul II are clearly and unequivocally opposed to irenicism and relativism, which tend to trivialize everything (cf. Copyright 2023 Eternal Word Television Network, Inc. Irondale, Alabama. VIII (1439), Decretum Exultate Deo: Mansi 31, 1055 A. In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. Decree on Ecumenism Unitatis Redintegratio Introduction 1. We must get to know the outlook of our separated brethren. 4, 29). IV (1870), Constitutio Pastor Aeternus: Collac 7, 482 a. Edit Details Therefore the teaching concerning the Lord's Supper, the other sacraments, worship, the ministry of the Church, must be the subject of the dialogue. This movement toward unity is called ecumenical. Those belong to it who invoke the Triune God and confess Jesus as Lord and Savior, doing this not merely as individuals but also as corporate bodies. Volume 2 (Unitatis redintegratio, Christus Dominus, Perfectae caritatis, Optatam totius) Volume 3 (Nostra aetate, Dei Verbum, Apostolicam actuositatem) Volume 4 (Gravissimum educationis, Dignitatis humanae, Ad gentes. To preserve this faith these Churches have suffered and still suffer much. Each and all these matters which are set forth in this Decree have been favorably voted on by the Fathers of the Council. Other divisions arose more than four centuries later in the West, stemming from the events which are usually referred to as The Reformation. As a result, many Communions, national or confessional, were separated from the Roman See. Full text of Unitatis Redintegratio. The Council integrated the ecumenical movement into this eschatological dynamic. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. 9. Ecumenism, quo vadis? Les exigeances de la communion, Paris, 1959; Y. Congar, Diversit et communion, Paris, 1982, 239 ff. 25 Cf. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. It seemed the sleep with the woman in his arms was the only necessity. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective - the reconciling of all Christians in the unity of the one and only Church of Christ. The national and international dialogues that have been initiated since the Council have confirmed this profound communion of faith in the sacraments and in episcopal structure. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. Taken from: L'Osservatore Romano Weekly Edition in English 1 December 2004, page 8. As will shortly be pointed out, this axiom is of capital importance for understanding the Oriental Churches and the distinction that exists between them and the Protestant Ecclesial Communities. For God is always wonderful in His works and worthy of all praise. 19, 21, 22, 23). It is the Lord's will that we follow this path, with prudence but also with courage, patience and above all, with steadfast hope. 1, 6-9; 1 Jn. With Jesus Christ and with the outpouring of the Holy Spirit, it has definitively entered history and is present in the Church. VATICANUM 1, Sess. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. She journeys on to fully achieve her nature in life. Therefore, without minimizing the differences between the various Christian bodies, and without overlooking the bonds between them which exist in spite of divisions, this holy Council decides to propose the following considerations for prudent ecumenical action. 15. 5. 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